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Archive for the ‘Sexuality and Gender’ Category

Vatican paper criticises gay adoption after Italy ruling

In Marriage on January 15, 2013 at 11:17 pm

(Reuters) – The Vatican newspaper on Sunday stressed that children should be raised by a father and a mother after Italy’s top appeals court granted a gay mother custody of her son, prompting a debate over gay adoption.

Italy’s Court of Cassation on Friday rejected an appeal by a father who feared his son would not have a balanced upbringing if he lived with his mother and her female partner. The court ruled it was “mere prejudice” to think that a child could not be brought up normally by homosexual parents.

While gay rights group Arcigay hailed the decision as a “historic ruling” in Italy, where it is illegal for gay couples to adopt, Catholic leaders were quick to defend the traditional family unit.

L’Osservatore Romano, the 151-year-old mouthpiece of the Holy See, on Sunday ran an editorial which sought to play down the ruling of the court, saying that children often grow up in difficult circumstances without a mother or father.

“But no one believes that these situations should be created just because in some cases they don’t cause damage,” wrote Adriano Pessina, director of bioethics at the Catholic University of the Sacred Heart.

via  Reuters.

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Evangelical Leader: “Church Teaching on Homosexuality Like Justifying Slavery”

In Sexuality and Gender, theology on January 15, 2013 at 9:05 pm

One of Britain’s most prominent evangelical Christian leaders has broken ranks on the issue of homosexuality describing the traditional Church teaching on he issue as dangerous and unchristian.

steve-chalke_2451748b

Rev Chalke argued that the church’s traditional teaching on homosexuality as ‘a sin or less than God’s best’ had been deeply harmful Photo: GETTY

By John Bingham, Religious Affairs Editor7:30AM GMT 15 Jan 2013

The Rev Steve Chalke, a broadcaster and charity founder, likened the “dominant view” of homosexuality among evangelicals to that of those who once used the Bible to justify slavery or thought it was heretical to believe the Earth orbited the sun.

He accused Christians of treating gay people as “pariahs”, expecting them to live “lives of loneliness, secrecy and fear” and even driving some to suicide.

His comments come in an article in the magazine Christianity under the headline “The Last Taboo” which he said he felt “both compelled and afraid” to write.

Long dominant in US life, evangelicals – who place a strong emphasis on the “authority” of the Bible and believe in being “born again” – have become increasingly influential in Britain in recent years, with fast growing congregations at a time when church attendance has seen steep decline.

But although evangelicalism is often viewed as a bastion of conservative values, it also has a long-stranding association with “radical” causes dating back to the 19th Century

more at  - Telegraph.

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CoE plan to bless gay couples’ civil partnerships?

In inclusion in church, Marriage on January 13, 2013 at 2:13 pm

The Church of England is considering allowing gay couples to have their civil partnerships blessed  in church.

Insiders have told The Mail on Sunday that a top-level panel of bishops set up to review the Church’s policy on homosexuality is actively discussing the issue.

If the reform is approved, vicars would be permitted to conduct a  formal blessing service in church for a same-sex couple who have earlier ‘tied the knot’ at a register office.

Claire Balding Civil Partnership

Union: Television presenter Clare Balding (right) and Alice Arnold at their civil ceremony in 2006

Union: Television presenter Clare Balding (right) and Alice Arnold at their civil ceremony in 2006

But any move to relax the ban on such blessings would provoke the biggest split yet in the Church, which is already reeling from rows over women and gay bishops.

One option the panel is expected  to consider is a compromise under which gay couples seeking a blessing could be asked to declare they intend to remain celibate, in line with official Church teaching.

But this could create a backlash among gay couples, who would regard it as demeaning to be quizzed about their private lives.

A source close to the working party said that a ‘wide-ranging discussion’ was under way covering a ‘whole range of options’ and recommendations will be made to the House of Bishops later this year.

- more at  Mail Online.

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Transgender Lives: Diversity in the Body of Christ

In Trans Issues on January 12, 2013 at 11:25 pm

Jan. 6, Feast of the Epiphany. Coming as it does so early in the year, the celebration still seems to arrive a little late. Christmas festivities and holiday meals, topped off with New Year’s Eve parties, have more than filled our feasting needs. Now it is time to get back to diets and email. Yet something about this day still grabs our attention. Epiphany is a feast of “something’s up.” With portents in the sky and the hint of myrrh in the air, perhaps we’re being signaled: Stay alert — this could be the year!

The first epiphany sprang a large surprise: a vulnerable infant who is God’s own son. How likely is that? The annual feast invites us to expect the unexpected, to be aware that graces come from surprising sources. Perhaps this year — within your family or your work site or your faith community — you may hear a personal story of courage and faith shared by a transgender person. This will be an epiphany and a grace.

To our own surprise, we have been blessed by such an epiphany. The past year has brought us deeper appreciation of the experience of transgender members of the human community. Mentored by a Catholic sister who has dedicated her life to ministry among transgender persons, we have been instructed by the witness of these often vulnerable members of the body of Christ. Their life stories carry a common theme: an abiding sense of “disconnect” between their inner sense of self and the evidence of their body. In their deepest awareness, gender identity (who I know myself to be) has been in conflict with the social role their physical anatomy suggests (who others expect me to be).

Attempting to conform to the expectations of their parents, spouses and children, transgender persons often struggle to override this sense of disconnect. Some enter into marriage, hoping this will suppress the daily reminders that they are not as they appear. Many more put effort into presenting a “false self” to the world, to protect against being discovered for who they really are. But the price of this unnatural effort is high. Alcohol and drugs offer false comfort along the way; suicide begins to appeal as an exit from this distress.

via An epiphany of transgender lives reveals diversity in body of Christ | National Catholic Reporter.

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Italy’s Court of Cassation supports gay adoption

In Marriage on January 12, 2013 at 11:09 pm

Italy’s highest court, the Court of Cassation, has ruled homosexuals should be able to adopt children.

The court Friday rejected a claim by a Muslim man in Brescia that his child was being damaged because his former partner is now living with a woman, the Italian news agency ANSA reported. The court called the belief that being brought up by a gay couple is damaging to children “mere prejudice.”

Flavio Romani, president of the group Arcigay, called it a “historic ruling” and said it will allow future governments to enact laws allowing same-sex marriage.

“The Cassation Court today reaffirmed what we’ve been saying for a long time,” Romani said. “Love is what makes children grow, and not the sexual orientation of their parents.”

Giancarlo Galan, a former Veneto governor and member of Silvio Berlusconi’s People of Freedom Party, commended the ruling, calling it a “significant step forward for civil rights.” He said Italy is a secular state that should “listen to its citizens and no one else.”

Sen. Ignazio Marini, a member of the Democratic Party, said gays should have the same rights as heterosexuals

-more at  UPI.com.

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Catholic Columnist Urges Church to Rethink Homosexuality Teaching

In lgbt equality, inclusion on January 12, 2013 at 9:12 pm

Michael Sean Winters, a columnist at National Catholic Reporter, recently wrote on the failing nature of Catholic teaching on homosexuality in light of the University of Notre Dame’s decision to approve a comprehensive plan for LGBTQ students. You can read an earlier Bondings 2.0 post on the decision here.

Winters notes the decision garnered a positive statement by Bishop Kevin Rhoades of Ft. Wayne-South Bend, the diocese in which the University is located, before divulging his personal commentary. His commentary takes up several points relevant to the Notre Dame decision, the first of which is the theology surrounding homosexuality:

“Here is the bottom line for me on these issues. The Church’s theological reflection on homosexuality is inadequate at the moment, usually crammed into the worldview that existed for a very long time that assumed that the sexual activities of gay people were the perverse acts of straight people.”

Winters acknowledges that advancements of the past decades allow a deeper understanding of homosexuality as something “constitutional” and “it is not an aberrant choice.” This leads him to conclude:

“The language about ‘intrinsically disordered’ should be dropped entirely because it ran the danger of creating a new category of sin, not a vice like the seven deadly to which we are all prone, nor a specific act like stealing a car, but a disposition that was itself flawed and unique to certain persons.”

Finally, Winters directly addresses the decision at Notre Dame, which he calls “courageous” because the University recognizes the human dignity of LGBTQ students beyond a theology of human sexuality that is outdated:

“We also have a Christian obligation to ‘create a community where all may flourish and feel welcome, where we aspire to an even deeper understanding and appreciation of Catholic teaching, and where the human dignity of each Notre Dame student is valued.’ That, too, is part of our Catholic moral tradition. Notre Dame is right, and even courageous…”

Winters has named the essential struggle for LGBTQ and Ally students at Catholic colleges and universities, and indeed for the entire church:  how to protect human dignity .

Only emphasizing Catholic sexual ethics that classifies homosexuality as a sin set apart when addressing LGBTQ campus needs is dehumanizing. Students fade from being persons who deserve pastoral and educational care into partisan activists that are to be battled for nothing more than their sexual orientation. Worse, these anti-inclusive institutions miss some legitimate issues at stake: a student’s safety, well-being, and success in higher education.

New Ways Ministry joins Michael Sean Winters in applauding the University of Notre Dame and over a third of Catholic colleges that defend their student’s dignity foremost by providing resources for LGBT persons. You can view our listing of gay-friendly Catholic schools here.

–Bob Shine, New Ways Ministry

 Bondings 2.0.

Bishop of Chicago Steps Up for Marriage Equality!

In Marriage on January 11, 2013 at 9:09 pm

A more accurate title might be “Bishop of Chicago Continues to Step Up For Marriage Equality” because Bishop Jeffrey Lee has been such a consistent and valiant ally for equality both inside and outside the church. But the particular moment of “stepping up” I’m celebrating today was one that came out of his willingness to step up with a letter of support for marriage equality in Illinois — a letter that made the national news reporting on the legislation as it winds its way through the legislative process.

It was a moment of great delight as I sat on my day off happily having my second cup of day off coffee and watching a second hour of day off morning news to see this quote from Bishop Lee pop up on an MSNBC report. And thanks to the “rewind/pause” feature on my remote control and an iPhone camera hard-by and VOILA: the moment was “screen captured!”

My actual favorite quote from the letter was this one:

As a Christian, I believe that our society needs all of the sources and signs of grace that we can get. As a citizen of the United States, I believe in equal protection under the law. I believe that both ends will be served when marriage equality is the law of the land in Illinois, and I am grateful to be bishop in a church that offers all couples a community of faith, love, support and accountability.

Does it matter if a bishop speaks out on the issue of civil marriage equality? You bet it does. It matters to those in Illinois who will be speaking to their representatives in letters, calls and emails that they can say their faith tradition stands for equality for all.

via Rev. Susan Russell

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Progressive Catholic Group Ordaining Transgender Priest

In inclusion in church, Sexuality and Gender, Trans Issues on January 9, 2013 at 7:38 pm

The North American Old Catholic Church is ordaining Shannon T.L. Kearns, a trans man, later this month. Kearns (right) will be responsible for starting a new parish in Minneapolis.

Shannon-T.L.-Kearns

“The North American Old Catholic Church looks forward to establishing a presence in Minneapolis with the ordination of Father Kearns,” said Bishop Benjamin Evans, who is presiding over the ordination on January 19. “God’s Holy Spirit continues to bless us with growth.”

Founded in 2007, the North American Old Catholic Church has a mission of social justice, does not submit to the authority of the Pope, and is open to female and LGBT clergy.

“I am honored and humbled to have my calling to ministry affirmed by the North American Old Catholic Church,” says Kearns, who transitioned while studying at Union Theological Seminary in New York. “I look forward to many years serving as a priest.

via  Queerty.

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‘De-baptism’ Is the Latest Dutch Trend

In Homophobia and bullying on January 6, 2013 at 8:25 pm

‘De-baptism’ Is the Latest Dutch Trend

The trend of Dutch Catholics ‘de-baptizing’ themselves is gaining traction after Pope Benedict XVI made remarks against marriage equality in his World Day of Prayer for Peace (January 1) address.

Ontdopen.nl, the website that claims to provide automated ‘de-baptism,’ was begun as a response to the sexual abuse crisis in the Netherlands. Now, the Catholic Church’s continued campaign against marriage equality leads to a leap in website views from ten daily to ten thousand.

Bondings 2.0 previously covered the Pope’s address which included a statement that same-gender marriages manipulate nature and destroy the ‘essence of the human creature.’

According to Gay Star News, the ‘de-baptism’ process entails a person entering personal information and receiving a “ resignation letter” that can then be sent to diocesan and parish officials as formal separation from the Catholic Church.

Website founder Tom Roes readily admits that ‘de-baptism’ is not exactly the function of Ontdopen.nl, telling LGBTQ Nation about its true function and limits:

“‘Of course it’s not possible to be ‘de-baptized’ because a baptism is an event, but this way people can unsubscribe or de-register themselves as Catholics,’ Roes said, although he admits he has no way of verifying just how many visitors to his website actually follow through and leave the church.”

The growth of Ontdopen.nl in the Netherlands, the first nation to legalize marriage equality and one where 44% of citizens claim no religious affiliation, should be troubling for Catholic leadership. Until now, most adherents passively separated themselves by not participating in Mass or parish activities, but generally when asked by pollsters still claimed “Catholic” as their religious affiliation. Actively separating oneself from Catholicism is a new and further step.

With the United States emerging more like the Netherlands in providing greater LGBT equality and also declining in people who religiously affiliate, this Dutch trend is perhaps a troubling vision into American Catholicism’s future if the bishops continue their anti-equality efforts.

–Bob Shine, New Ways Ministry

via  « Bondings 2.0.

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Pope’s Peace Day Statement Is Countered by Catholic Parents

In lgbt equality, inclusion, Marriage on January 4, 2013 at 8:30 pm

As we reported at the end of last month, Pope Benedict’s statement for the World Day of Prayer for Peace, January 1st, contained a reference that same-gender married couples are a threat to world peace.  But on January 1, 2013,  the pope’s message was countered by a pair of married heterosexual Catholic parents who have a long history of working for LGBT justice and equality.

In his statement the pope said that allowing gay and lesbian people to marry is

“. . . an offence against the truth of the human person, with serious harm to justice and peace.”

Mary Ellen and Casey Lopata

In a Washington Post “On Faith” essay, Casey and Mary Ellen Lopata,  who are the founders of Fortunate Families, a national network of Catholic parents of LGBT people, countered the pope’s rhetoric by describing the lives of  lesbian and gay friends of theirs:

“We are fortunate enough to be able to contrast the pope’s rhetoric with the reality of Bob’s life, and those of many other gay, lesbian, bisexual and transgender people whom we know. They don’t seem like threats to world peace or the future of humanity. They are men and women trying to earn a living, love their spouses, raise their children and contribute a little something to their churches and their communities.”

Additionally, they contrast the pope’s point of view with that of the majority of U.S. Catholics:

“The pope is losing the fight against marriage equality because Catholics weigh his abstract definitions of what it means to be human, what it means to be male and what it means to be female, against the evidence of their own experience. They understand instinctively that human beings are too complex to be captured in such arid taxonomies, that categories devised by celibate philosophers no longer make much sense in a world in which traditional gender roles were abandoned long ago. Rather, what they know, what they believe, is the evidence of their own experience. Like John the Evangelist, they testify to what they have seen and heard.”

more at « Bondings 2.0.

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