Terence

Posts Tagged ‘Gospel of Matthew’

QueerSpirit (Matthew 15:13)

In Uncategorized on October 11, 2012 at 11:00 am

… Jesus replied, “Every religious scholar who has become a student of the kindom of heaven is like the head of a household who can bring from the storeroom both the new and the old.”

Matthew 15:13

Logo created by Jenny Goring for the Rocky Mountain Conference of the United Church of Christ QueerSpirit Retreat

To be a student of the empire is to be a student of God’s ways among us. After all, God’s realm is not something “out there” waiting to arrive. Rather God’s reign is the inbreaking of the Sacred into the very midst of our lives, hearts, and souls. This parable invites all who are “students of the kindom” to be responsible for bringing treasures out of the storeroom of faith to aid this inbreaking. I personally feel that les-gay-bi-trans-queer/questioning-intersex-asexual students of the kingdom are uniquely gifted to bring forth the peculiar queer treasure known as “camp.”

Susanne Sachsse and Marc Siegel help to define camp:

For some, camp is a lie that tells the truth. For others, it’s an unexpectedly intense commitment to the seemingly trivial. Some say that camp is so bad that it’s good. For others, it’s so good that it calls into question dominant value systems.”  (Kaltblut Magazine)

– continue reading at The Bible In Drag

Weed – Not Necessarily for Smoking (Matthew 13: 24-30)

In Sexual Orientation on September 13, 2012 at 11:42 am

Jesus presented another parable to those gathered: “The kindom of heaven is like a farmer who sowed good seed in a field. While everyone was asleep, an enemy came and sowed weeds among the wheat and then made off. When the crop began to mature and yield grain, the weeds became evident as well.

“The farmer’s workers came and asked, ‘Did you not sow good seed in your field? Where are the weeds coming from?’

“The farmer replied, ‘I see an enemy’s hand in this.’

“They in turn asked, ‘Do you want us to go out and pull them up/”

“‘No,’ replied the farmer, ‘if you pull up the weeds, you might take the wheat along with them. Let them grow together until the harvest, then at harvest time I will order the harvesters first to collect the weeds and bundle them up to burn, then to gather the wheat into my barn.’”

-Mathew 13: 24-30

 

Growing up in and among Kentucky farmers – a long and glorious family lineage – I know how important a good harvest is to the stability of the family. What the enemy has done not only “bests” a rival, but demoralizes and subverts the family as well. Twice the “enemy” is mentioned and the parable develops around the action of this adversary. The concern is the outcome of the enemy’s action and how to neutralize the opponent’s influence.

This parable about the Empire of God appears in the midst of a section of Matthew’s gospel dealing with the nascent rejection of Jesus and his message. It is an early warning that not all will turn out satisfactory in the Jesus story.

I think there is a lesson here for the LGBTQIA community. We certainly know about enemies – those detractors who for one reason or another still point to us as “unnatural.” We are familiar with the weeds they seek to plant among us – hateful and hurtful attitudes which serve only to destabilize our innate orientation. We have set about pulling these weeds with great energy and hope. Yet the weeds spring back.

-continue reading at  The Bible In Drag – Queering Scripture.