Terence

Archive for August, 2012|Monthly archive page

Cleansed by the Fires of Bigotry (1 Peter 1:6-8)

In Homophobia and bullying on August 30, 2012 at 1:15 pm

There is cause for rejoicing here. You may, for a time, have to suffer the distress of many trials. But this is so that your faith, which is more precious than the passing splendor of fire-tried gold, may by its genuineness lead to praise, glory, and honor when Jesus Christ appears.

                   -1 Peter 1:6-8

Bigotry’s Blood by Emmanuel Dada @ http://www.behance.net/gallery/Bigotrys-Blood/4816849

The christian community was on the ropes. A suspect group within a larger social matrix, the majority of which thought of christians as “those people.” Here is a parallel with the queer experience as marginalized, suspect, and outside the mainstream. In a ironic twist of history (or is it the hand of God at play?) contemporary queers know better the experience of the early church then do the many christians who raise their voice against us. At what point did the persecuted become the persecutors? The answer is always when power corrupts.

The thought and attitude expressed in this text has caused me much frustration. For a number of years I understood the metaphor of refining gold and suffering persecution as a poor excuse for submitting to torment and affliction. I tended to resonate with Dada’s understanding as portrayed above – bigotry contorts and mangles the lives of good people. The present suicide rate among queer teens is a tenacious witness to the crushing effects of bigotry.

Over the years though I’ve come to find this metaphor strangely wise.

– continue reading at The Bible In Drag – Queering Scripture.

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Parisians celebrate being gay and Muslim at end of Ramadan

In Uncategorized on August 28, 2012 at 4:46 pm

A group of LGBT Muslims celebrated Eid Al-Fitr, the end of Ramadan, with pride and joy on the banks of the River Seine, Paris

28 AUGUST 2012 | BY DAN LITTAUER

Photo by HM2F.

Last weekend, a group of LGBT Muslims celebrated the end of Ramadan with a special feast on the banks of the Seine.

During the month of Ramadan, Muslims observe a strict fast and partake in charitable giving and peace-making.

At the end of Ramadan, Muslims throughout the world celebrate Eid al-Fitr, the Festival of Fast-Breaking.

It is both a family and community occasion to celebrate the end of fasting, and thanking Allah for giving them strength throughout the fast.

During Eid Al-Fitr, Muslims have a special celebratory meal, the first daytime meal they would have had in a month. It is a joyous family occasion and also a time of forgiveness, and making amends.

On a sunny afternoon last Saturday (25 August) a group of 25 LGBT Muslims came together to celebrate Eid Al-Fitr with a picnic on the banks of river Seine, Paris.

Attendees were part of a LGBT Muslim free expression group, arranged by Collective of French Muslim Homosexual organizations (known as HM2F), which meet every month in the LGBT centre of Paris.

more at  Gay Star News.

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Doublespeak (Zephaniah 3:9)

In Uncategorized on August 23, 2012 at 1:23 pm

Then I will restore pure lips to all peoples,

that they may invoke Adonai by name

and serve God with one accord.

-Zephaniah 3:9

What does a new world order look like? Certainly it is more than the present vision of Pax Americana, which is anything but peaceful.

For Zephaniah a fresh start to the earth is “pure” or unified speech. Proverbs reminded us of the power of words to shape reality (see the post “Slurs”). Zephaniah reminds us that words fit together like pieces of a jigsaw puzzle and form an image. Unified speech presumes clarity of communications where the thoughts and emotions inside us are articulated so that others may experience and understand our point of view – so that others can comprehend our piece of the jigsaw in the larger picture. Unified speech also suggests that others can do the same so we may understand their self-ariculation.

Admittedly, this is an odd vision of a new world order. Odd, unless we understand the old world order it replaces – garbled speech and the inability to communicate or to comprehend. Garbled speech removes safety from the forum of conversation. As is demonstrated in Helena M. Langley’s piece – angry words layer, weigh down, and crowd out.

-continue reading at The Bible In Drag – Queering Scripture.

Rev Jimmy Creech, Methodist minister and gay activist

In Uncategorized on August 23, 2012 at 12:49 pm

A Methodist Churchman who was dismissed from service after conducting a formal blessing for a union of two men in Chapel Hill.

In April of 1999, Creech celebrated the holy union of two men in Chapel Hill. Charges were brought against him and a church trial was held in Grand Island, Nebraska, on November 17, 1999. In August of 1998, the Judicial Council of The United Methodist Church ruled that the statement prohibiting “homosexual unions” was church law in spite of its location in the Social Principles. Consequently, the jury in this second trial declared Creech guilty of “disobedience to the Order and Discipline of The United Methodist Church” and withdrew his credentials of ordination.
Since the summer of 1998, Creech has been travelling around the country to preach in churches and to speak on college and university campuses, as well as to various community and national Gay Rights organizations. Currently, he is writing a book about his experiences of the Church’s struggle to welcome and accept lesbian, gay, bisexual and transgender persons. ,He is the Chairperson of the Board of Directors of Soulforce, Inc., an interreligious movement using the principles of nonviolent resistance, taught and practiced by Gandhi and Martin Luther King, Jr., to confront the spiritual violence perpetrated against lesbian, gay, bisexual and transgender persons by religious institutions.
(Read the full bio at LGBT Religious Archives)

Jimmy Creech

In Uncategorized on August 20, 2012 at 7:31 pm

A Methodist Churchman who was dismissed from service after conducting a formal blessing for a union of two men in Chapel Hill.

In April of 1999, Creech celebrated the holy union of two men in Chapel Hill. Charges were brought against him and a church trial was held in Grand Island, Nebraska, on November 17, 1999. In August of 1998, the Judicial Council of The United Methodist Church ruled that the statement prohibiting “homosexual unions” was church law in spite of its location in the Social Principles. Consequently, the jury in this second trial declared Creech guilty of “disobedience to the Order and Discipline of The United Methodist Church” and withdrew his credentials of ordination.
Since the summer of 1998, Creech has been travelling around the country to preach in churches and to speak on college and university campuses, as well as to various community and national Gay Rights organizations. Currently, he is writing a book about his experiences of the Church’s struggle to welcome and accept lesbian, gay, bisexual and transgender persons. He is the Chairperson of the Board of Directors of Soulforce, Inc., an interreligious movement using the principles of nonviolent resistance, taught and practiced by Gandhi and Martin Luther King, Jr., to confront the spiritual violence perpetrated against lesbian, gay, bisexual and transgender persons by religious institutions.
(Read the full bio at LGBT Religious Archives)

Sister Mary Elizabeth Clark. transsexual nun

In Uncategorized on August 17, 2012 at 7:21 pm

 b. 1938.

The world’s first transsexual nun also deserves a mention in military history. She served twice, once as a man and once as a woman, before being honourably discharged (for the second time). It was then that she entered religious life as an Episcopal nun.

From Matt & Andrej Koymasky:

Born in Pontiac, Michigan, Clark was christened Michael by his parents. But he soon realized nature had made a horrid mistake.
“From the time I was 3, I felt that I was different from other boys. I felt more comfortable in the company of girls. I tried to talk and act like a girl instead of a boy. I believed I was one of them – even though I knew I had a male anatomy. When I started going to elementary school, the other boys called me a sissy because I walked without ‘macho’ stride and carried my schoolbooks like a girl.”
When he reached junior high school, Michael tried to talk to his parents about his mental torment. It didn’t work. After finishing high school in 1957, Clark went on active duty with the Naval Reserve. Two years later he entered the regular Navy. Within a few months he took my greatest step to show everyone he was ‘normal.’ and got marreied. The marriage was very painful for both because he couldn’t satisfy her needs and desires. It was further complicated by the fact that they had a son.
During this disastrous marriage he threw himself into Navy career, serving in Hawaii and Vietnam as an instructor in anti-submarine warfare, scuba diving and sea survival. In 1972, after 11 frustrating years together, Clark and his wife divorced. He hasn’t seen his son since. After the divorce he married again. He was still desparately trying to be ‘normal’.
“My new wife was a girl that I really intensely loved as a person. I still lover her today. We liked the same things – hiking, concerts. But she needed more from me than I could give. And she started having a guilt trip over our situation, thinking she was at fault. Finally I said to myself: ‘My God, I’m reining this beautiful woman’s life by keeping my secret from her.’ So I broke down and told her I was a transsexual – a woman trapped in a man’s body. Instead of making me feel ashamed, she talked about what we had to do.”
She convinced Clark to tell his parents. Incredibly, they understood – a vast relief for him because he’d feared rejection. Then, with the encouragement of his wife and parents, Clark underwent psychological evaluation. It showed he realy was a woman inside. When the Navy found out about the evaluation, Clark was discharged. He had been an enlisted sailor in the U.S. Navy for 17 years, and rose to Chief Petty Officer. The discharge, though honorable, left him “angry and bitter” because he’d often been commended for outstanding service, he said.
Clark underwent hormone therapy, and then, in June of 1975, had a sex change operation – emerging as Joanna Michelle Clark. Joanna divorced her wife moved in with her parents in San Jaun Capistrano, California, and began a new life as a clerk-typist. But in August of 1975 a Reserve recuiter visited her office and urged her to enlist again. She revealed to him that she was a transsexual, but he said he didn’t think it would be a problem. And is wasn’t. She was accepted, becoming a supplys clerk as a Sargent First Class in the WACs…. but 18 months later she was booted out of the Army Reserve.
Ms. Clark fought the charges and discharge. The case was eventually settled out of court with a stipulation that the details of the settlement not be discussed. However, she received an honorable discharge, with credit for time served in the Reserve. The Army had capitualated on its charges… however, Ms. Clark had won a battle but lost the war. It remains unlawful for transsexuals to enlist in the services to this day, inspite of the “Don’t Ask, Don’t Tell” policy.
As Joanna Clark she lobbied successfully in 1977 for a law that allowed replacement birth certificates in the state of California. She later wrote Legal Aspects of Transsexualism, an important early document on the subject, still referenced twenty years later. She founded the ACLU Transsexual Rights Committee, serving as chair for several years, seemingly tirelessly working to improve the legal status of TS persons. Joanna served with Jude Patton as a TS advisor with a Gender Identity Clinic during the early ’80s.
She decided to become a nun; the world’s first transsexual Episcopal nun, founder and sole member of the Community of St. Elizabeth, a nonprofit religious organization. She took her vows at St. Clement’s by the Sea Episcopal Church in San Clemente in 1988. She transferred to the Order of St. Michael in 1997.
In 1990, as Sister Mary Elizabeth, she founded and continues to operate the largest AIDS and HIV online information BBS and website – ÆGiS (AIDS Education Global Information System; http://www.aegis.com), a definitive and comprehensive web-based reference for HIV/AIDS-related information, to meet the need for access to up-to-date HIV/AIDS information by people in isolated areas.
“Of all the things I’ve done in my life, military-wise, or working with children, I don’t think I’ve had anything in my life that I’ve had more passion for. I really can’t put it into words. When you see letters from people and you know that you’re helping them, that’s what it’s all about.”
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Judged (Zachariah 3:1-5)

In Homophobia and bullying on August 16, 2012 at 1:49 pm

Then God showed me Yehoshua the high priest standing before the Angel of Adonai, with the satan standing at the Angel’s right hand, harassing Yehoshua about various things. And the Angel of Adonai said to the satan, “May Adonai silence you, Satan! May Adonai, who chose Jerusalem, silence you. Isn’t Yehoshua a stick snatched from the fire?”

Standing before the Angel, Yehoshua’s clothes were covered in excrement. The Angel said to the attendants, “Help him take off those filthy clothes.”

Addressing Yehoshua, the Angel said, “I have taken away your guilt, and I will clothe you in splendid priestly robes!” Then, to the attendants, “- and put a clean turban on his head!” They dressed Yehoshua as instructed them, as the Angel of Adonai stood nearby.

-Zechariah 3:1-5

The Last Judgment by Stefen Lochner (15th Century)

Clichéd are court scenes before the Holy and Righteous Judge of the living and the dead.  Such rhetoric and images as the painting by Stefen Lochner are used to scare and to scar queer people. A tactic which has been around for as long as homosexual, bisexual, and transgender dynamics have been condemned in the name of the of Holy and Righteous Judge of the living and the dead.

Joshua (Hebrew – Yehoshua) standing before the Sacred with the adversary (the satan) standing at his side leveling accusation after accusation is a dynamic well known to us. In an ironic twist religious traditions are the modern Satan, accusing us of wickedness and painting dark pictures of the queer “lifestyle.” Like Joshua we stand in the heavenly tribunal with rags made filthy by the overwhelming onslaught of slander flung at us.

-continue reading at  The Bible In Drag – Queering Scripture.

Anglican stance on same-sex marriage ‘morally contemptible’, says gay cleric

In Marriage and family on August 15, 2012 at 11:14 am

Jeffrey John, the dean of St Albans, accuses Rowan Williams of hardening the Church of England’s attitude to gay marriage

Rev Jeffrey John, dean of St Albans

The most senior openly gay cleric in Britain has accused the Church of England of pursuing a “morally contemptible” policy on same-sex marriage, denouncing it for moving “in the opposite direction” to society and criticising Rowan Williams for changing his “public position” on the issue as soon as he was made Archbishop of Canterbury.

In a new preface to his 1990 booklet on gay relationships, Jeffrey John, the Dean of St Albans, writes that, by setting themselves against same-sex marriage, the bishops of the Church have prioritised the union of the Anglican communion over the rights of gay Christians.

“This policy may be institutionally expedient, but it is morally contemptible,” he writes in an abridged extract of the preface published in the Guardian. “Worst of all, by appeasing their persecutors it betrays the truly heroic gay Christians of Africa who stand up for justice and truth at risk of their lives. For the mission of the Church of England the present policy is a disaster.”

John writes that, contrary to the expectations of those who had expected Williams to introduce a new tone in the Church’s stance on homosexuality, the Church’s line has in fact “continued to harden” during his near-decade as Archbishop of Canterbury.

John – who was forced to withdraw his appointment as bishop of Reading in 2003 due to fury from conservative evangelicals – says that as Archbishop of Wales Williams had made the case for an ethical framework for gay relationships. “Tragically, he changed his public position as soon as he reached the throne of St Augustine,” he adds. “Since then the Church’s line has continued to harden.”

In Permanent, Faithful, Stable, republished this week as Anglicans prepare for a stormy autumn of debate over same sex marriage, John outlines the theological case for gay people in stable and faithful relationships to be offered the same recognition as heterosexual couples. While superficially there is “little difference”, he writes, between civil partnership and marriage, the official distinction “helps perpetuate a distinction in status”.

via The Guardian.

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Archbishop Carl Bean

In Uncategorized on August 10, 2012 at 8:36 pm

From Matt & Andrej:

Unity Fellowship Church, Los Angeles (UFCLA) was founded in 1982 by Rev. Carl Bean for primarily openly Gay and Lesbian African Americans. The first meetings were held in the private residence of Rev. Bean, on Cochran Ave., in Los Angeles, California. In 1984, a reorganization took place in the last residence of the late Archbishop William Morris O’Neal, which is located on South Burnside Avenue in Los Angeles, which was also the ordination site of Rev. Carl Bean.
The Unity Fellowship Church Movement, now has congregations in Los Angeles, Detroit, New York, Washington, DC and Philadelphia. Bean is the Chief Executive Officer of Unity Fellowship Ministries, which includes the Minority AIDS Project.
“My ministry … will always be a continuum of dealing with the disenfranchised, providing for the poorest of the poor, the undocumented person, persons who can’t speak the language, persons in and out of the prison system, kids out of the gangs … to tough those who are considered the untouchables.”
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August 10: Andrew Sullivan

In Uncategorized on August 10, 2012 at 10:38 am

b. August 10, 1963

Andrew Sullivan is an author and journalist who regularly appears on national television and whose commentary is featured in major national publications. He is a leading advocate of same-sex marriage.

The most successful marriages, gay or straight, even if they begin in romantic love, often become friendships. It’s the ones that become the friendships that last.”

Andrew Sullivan was born in South Godstone, a small town in southern England, in 1963. After earning a B.A. in modern history from Oxford University he received a fellowship to study at Harvard University, where he earned a masters degree in public administration and a Ph.D. in government.
In 1986, he began at The New Republic (TNR) and in 1991, he was named the magazine’s editor, the youngest in its history. In the five years Sullivan was at the helm, the magazine’s circulation grew and advertising revenues increased. Sullivan expanded TNR’s sphere beyond politics to cover such cultural topics as same-sex marriage and affirmative action. He created a stir by publishing excerpts from the controversial study on race and IQ, The Bell Curve.
In the 1990’s Sullivan became known for his writing on gay issues. His article “The Politics of Homosexuality” has been called the most influential article of the decade in gay rights. Virtually Normal: An Argument About Homosexuality was the first book to advocate civil marriage rights for gay couples. Sullivan also publishedLove Undetectable: Notes on Friendship, Sex, and Survival and edited a reader,Same-Sex Marriage: Pro and Con.
As a practicing Catholic, Sullivan has challenged the Roman Catholic Church’s position on homosexuality. In Virtually Normal he takes the position that the Bible forbids homosexuality only when it is linked to prostitution or pagan ritual.
Sullivan started his blog, The Daily Dish, in 2000. His articles have appeared in The New Republic, The Wall Street Journal, The New York Times, The Washington Postand Esquire. He is a regular guest on The Chris Matthews Show, Charlie Rose, Anderson Cooper 360°, Meet The Press, Face the Nation, Nightline, NPR’s Fresh Airand Larry King Live.

Bibliography:

Selected works by Andrew Sullivan:

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